As a woman myself,

I will shed light on the positive and negative aspects of the issue. I will not deal with it from the point of view of the jurisprudence but rather I will consider it from the reality lived. To do this I will present three cases which will enable me to draw my own conclusions.

A woman goes to the airport to   travel with her Maharam . As soon as she   enters the airport she will only look for a place to sit waiting for her Mahram to finish the formalities of travel.

 Advantages for her:

 She may, in the expectation of her husband or her Mahram , take advantage of her time to   read the Koran, for example,   or to make Dhikr or simply   a useful reading.

It is not exposed to men, nor to places where temptation is great, it is out of sight.

She feels psychologically at ease on seeing her Mahram do everything to guarantee her rest, to be attentive , careful that it is   not to see her exposed, without great necessity, to other men.

She feels happy, proud and proud to have, beside her, a Mahram who maintains, protects and defends her against all the misfortunes that may befall her.

She feels respected and considered by the entourage because no man would venture to look at, near, or even less to talk to him because Mahram is a kind of fortress built around it.

Psychologically and morally she feels at ease when sitting next to her Mahram on board the plane. This is an   unimaginable asset and advantage.

She can preserve her veil, her decency and her chastity while remaining natural and deeply feminine.